john 8:7 commentary

8 1 but Jesus went to the Mount of Olives. He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". ρεῖν ἑαυτοὺς ἀναμαρτήτους, But when they continued asking him; he lifted up, and said unto them, He that is without sin, let him first, ast a stone at her. They were condemned by the company they were keeping. The retort is complete. Wed, Jan. 6th Thu, Jan. 7th Fri, Jan. 8th Sat, Jan. 9th Sun, Jan. 10th Mon, Jan. 11th. Perhaps 2 Peter 2:14 describes their character. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. This may help to explain why the eldest left first. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? John 8:7. They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. Light is a used as a symbol of the absence of darkness. (12-59)1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) 2, Introduction; Appendix (Cambridge & London: Macmillan, 1881), 87-88.. 89 Morris, The Gospel According to John, 457. It is to be noted, in the application of this answer, that our Lord does not lay down sinlessness as the necessary condition of fitness for taking part in the punishment of guilt. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. В ней могли участвовать только те, кто не был виновен в том же грехе. The question, then, is whether we No man who cannot stand this test has a right to require the old ideal to be revived. In the judge, while he wears the robe of justice, the individual man ceases to exist, and he becomes the representative of God; but these can now speak only as men, and condemn her only by the contrast of a higher purity. They had no official right to condemn the woman; and our Lord’s words embodied the truth, which finds always, as it found now, an answer in the heart of man, that we have no personal right to judge the guilty unless we ourselves are free from blame. Those are self-condemned who judge others, and yet do the same thing. (2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. He thus turns the tables on them by His reply, for none of them would dare to suggest to the crowds, or to each other, that they were without sin. Reading 1, 1 John 4:7-10 Responsorial Psalm, Psalms 72:1-2, 3-4, 7-8 Gospel, Mark 6:34-44 More Daily Readings. (1-11) Christ's discourse with the Pharisees. The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… ‘He lifted Himself up’. Commentary on John 9:8-12 (Read John 9:8-12) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … To pick up a stone would have been to deny their own teaching. —They do not easily take a hint that their room is better than their company. As they see him tracing figures on the ground, they “close in” for the kill, but Jesus is only giving them “enough rope to hang themselves!” Whichever one of you has committed no sin. They do, at this moment, doubtless understand that he intimates his rejection of all prerogative in the case. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. He that is without sin among you.—The word rendered “without sin” is frequent in the classical writers, but is found in this place only in the New Testament. John 8:7. (John 8:12) In the introduction of this Gospel John proclaimed that Jesus the Light of men and the world. Accordingly it is added. Greek. John /. We can almost see the sad yet compassionate, look in His eye as He passes His verdict, so unexpected to those who are seeking to trap Him and are awaiting their moment of triumph. cannot with any propriety reprehend or condemn faults in others, if we ourselves be guilty of the same, or other great faults, St. Cyril, in Joan. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. only here in N.T. He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of another’s guilt. To their credit Pharisees did acknowledge that they had failed to keep God’s Law. 7.Continued asking—They do not easily take a hint that their room is better than their company. And at length Jesus lifting His head, straightening Himself, said to them: ’ , “let the faultless one among you first cast the stone at her”. John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible.It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter.. 86 Bruce M. Metzger, A Textual Commentary on the Greek New Testament (New York: United Bible Societies, 1971), 219.. 87 Brown, The Gospel According to John, 336.. 88 F. J. нь должны начать свидетели преступления. When Jesus finally answered His critics, He cited passages in the Mosaic Law. In this manner shall we, without hating men, make war with sins. Shall a single witness be produced who is not chargeable with some fault? The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). In Matthew 13:55-56, the sisters of Jesus were described. ‘But when they continued asking him he lifted himself up and said to them, “He who is without sin among you, let him first cast a stone at her”.’. ); teaching of his heavenly origin ( John 8:21-30 ); and the passage on the true children of Abraham ( John 8:31-59 ). John 8:7 Context. But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her. First cast a stone—Each man is now himself put to a still more trying test than they had applied to Jesus. It takes here a special meaning from the context, and is to be understood of the class of sins of which her sin was an instance. They had asked Him to pass judgment, and now He was exercising His rightful function as the judge of humankind. Occ, nowhere else in the N.T. Do they think he has no answer? In using the phrase I Am (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). There are many who proceed rashly to overwhelm their brother by perjury, because they do not think that they inflict a deadly wound by their tongue. All can readily. He is the great promoter of falsehood of every kind. As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! These verses required that in cases of stoning at least two witnesses of the sin, who had not participated in it, should be the first to throw the stones ( Leviticus 24:14; Deuteronomy 13:9; Deuteronomy 17:7). Let him first cast a stone at her.—The Received text and some MSS. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. Only here, John 8:10. He appears, therefore, to forbid all witnesses to give public testimony, and all judges to occupy the judgment-seat. Jesus now took the place of the woman"s defense attorney as well as her judge (cf. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” anamartetos. 1 John 2:1). Said unto them—Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. 4 They say unto him, Master, this woman was taken in adultery, in the very act. All the responsibility is rolled back upon themselves. The retort is complete. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. “I AM was recognized by the Jews as a title of deity.” (Tenney) What hope is there for the world, when the religious and righteous become even more detestable than the sin they intend to punish! John 8:32 Parallel Verses [⇓ See commentary ⇓] John 8:32, NIV: "Then you will know the truth, and the truth will set you free.'" The earliest commentary of this passage comes more than 1,000 years after Jesus and that commentary challenged the inclusion of the passage because accurate Greek manuscripts did not include it. 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